📎 2011\01\24\95719365614869.jpg 📎 2011\01\24\95719517126389.jpg 📎 2011\01\24\95719518731980.jpg 📎 2011\01\24\95719518745098.jpg 📎 2011\01\24\95719520356359.jpg 📎 2011\01\24\95719520366849.jpg 📎 2011\01\24\95719520371404.jpg 📎 2011\01\24\95719520383254.jpg
广西潘氏宗祠，顾名思义，乃整个广西潘氏之总祠堂。祖祠之所以称广西潘氏宗祠，与各分支宗祠不同之处在于，分支宗祠，立祠之本，皆为纪念其始迁祖及始迁祖以下之历代列祖列宗而建（如防城潘氏宗祠为纪念其始迁祖兆麟公而建，贵港居仕村潘氏宗祠为纪念其始迁祖永康公而建等等），而广西潘氏宗祠，无论始迁祖何人，只要承认为毕公之后，季孙公一脉者，皆可入祀宗祠，享万年香火。而不是局限于各劈脉之分支。此即广西潘氏宗祠之其历史渊源。
广西潘氏宗祠位于广西宾阳县城卢圩潘村，始建于明朝洪武年间，至明正统年间，迪恭公自徽州官迁宾州知州，因见祖庙残破矮小而原址扩建，自建宗祠上下二座，将原名“潘氏家庙”改名为“潘氏宗祠”，并置水田廿亩，所收租谷作为每年会祭宗祠蒸尝之资。宗祠正堂神牌主位立毕公高（周文王之子武王之弟姓姬名高封毕公世称毕公高）为潘氏始祖，远近潘氏各世家巨族，凡毕公之后季孙公一脉者，皆将先祖牌位入祀宗祠，春秋二祭俱来归宗祭祖，本宗祠渐成广西潘氏总祠堂。至清道光年间，宗祠历三百多年失修，族人龙翔公发起，在原址再建宗庙，重兴祖祠（当时回乡的宾州上林籍京官张鹏展为龙翔所修潘氏族谱写的序中有“建祠堂以修时祀，置蒸尝以备时祭，”之句，由此知重建发起人为迪恭公十二世裔龙翔公。）
新中国建国后，历破四旧及文革等运动，宗祠先是改作潘村小学教学之用，后于七十年代文革期间遭拆毁。
公元2004年，以宾阳潘村、郭塘村、北街为首的族人发起重建建议，经广西各方宗亲共同努力，在原址再次重建。建成后，仍按历代祖制，于春分及秋分日举行春秋二祭，会祭我潘氏历代先祖先贤，广西各地潘氏族人，一如往昔，归祭先祖于宗祠，敬祖睦族，奉先思孝。凡我同族，均应会祭宗祠，使知水之有源，人之有祖也。
祭祖仪式沿用传统儒家最高规格的祭祀仪式“三献礼”，分初献亚献终献，每一献行三跪九叩大礼，三献礼共行九跪廿七叩，肃穆而隆重。
广西宾阳县新桥镇郭塘村潘麒元敬撰
2007年6月
参考资料：
1、道光年间所修的《明宾州知州迪恭公世系潘氏族谱》；
2、道光年间重修的广西潘氏宗祠大梁上之记载文字。
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篆书：吴大澄 陈豫钟 古篆 隶书：古隶 古隶 长沙马王堆汉墓出土帛书 陈鸿寿
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曹全碑 唐玄宗李隆基 行书：陈基 黄庭坚 陆柬之 潘受
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王铎 虞世南 虞世南 敬世江 宋克 草书：敬世江
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赵子昂 徐伯清 王羲之 王羲之 王羲之 皇象 宋克
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毛泽东 楷书：颜真卿 颜真卿 祖碑：始祖迪恭公碑 四世祖景满公碑
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四世祖景满公碑 八世祖仕仁公碑 九世祖妣翁氏婆碑 佛山南海海念村七百多年历史的“潘氏宗祠”牌匾
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在我所接触潘字写法中，潘字在族人中一直存在两种写法，即“潘”“[img=22,25]http://b70.photo.store.qq.com/http_imgload.cgi?/rurl4_b=10fa46caee57c1515348b229d52d84f7ae842b849ee370c4c8f290d2a11e66c5a3d556a2d70d4e35c25d1425b69714904b285e87c1a413ca612e1f7406bb263ec175522fc21f88c0e2e4e1bab4c52aca54443c73&a=70&b=70[/img]”。潘字的番字头上究竟有没有这一撇，这个问题我听到过很多争论。就我所见过的我祖上的碑刻，自迪恭公墓碑到十一世祖明清时期的墓碑上的潘字，无一例外没有头上这一撇。而祖堂上的神牌写法，族人们也沿袭先人的写法，潘字没写那一撇，小时候也曾听族人们说过：“百家姓中潘最好，有水有米又有田”。但是很多人说没有这一撇的这个[img=22,25]http://b70.photo.store.qq.com/http_imgload.cgi?/rurl4_b=10fa46caee57c1515348b229d52d84f7ae842b849ee370c4c8f290d2a11e66c5a3d556a2d70d4e35c25d1425b69714904b285e87c1a413ca612e1f7406bb263ec175522fc21f88c0e2e4e1bab4c52aca54443c73&a=70&b=70[/img]字是个错别字，包括一部分族人也认为此为错字。为此，麒元查阅了各个时期各书法家写过的潘字，试图还原此字有撇及无撇写法之个中缘由。
经网上查阅古代一些书法作品及碑拓图片，发现篆书的潘字是没有这一撇的，再下来到隶书，除曹全碑外，隶书的写法也没见有这一撇，而此后魏晋唐宋元明清各书家对潘字以及番字的写法，多数并未加上那一撇，清乾隆癸丑科（乾隆58年公元1793年）状元潘世恩写的书法作品，落款的潘字也都没有这一撇，但他的孙子潘祖荫所写的书法作品，落款时潘字头上的这一撇则时有时无。
而唐代书家颜真卿应是受隶书曹全碑之影响，在所写楷书中正式加上了这一笔，至康熙年间修“康熙字典”未收录无撇潘字，而是以唐书家颜真卿写的楷书潘字为唯一楷体潘字收录，而后世文字写法均奉康熙字典为文字之正宗，因而无撇潘字被误认为错别字，谬矣！！！
有撇无撇，写法不同而已，实则都是潘氏一脉，为同一个字，有撇无撇之争论可以休矣！
麒元根据前人写法，遵循先例，选用此头上无撇之“[img=22,25]http://b70.photo.store.qq.com/http_imgload.cgi?/rurl4_b=10fa46caee57c1515348b229d52d84f7ae842b849ee370c4c8f290d2a11e66c5a3d556a2d70d4e35c25d1425b69714904b285e87c1a413ca612e1f7406bb263ec175522fc21f88c0e2e4e1bab4c52aca54443c73&a=70&b=70[/img]”字作族谱用字！
广西潘氏宗祠，顾名思义，乃整个广西潘氏之总祠堂。祖祠之所以称广西潘氏宗祠，与各分支宗祠不同之处在于，分支宗祠，立祠之本，皆为纪念其始迁祖及始迁祖以下之历代列祖列宗而建（如防城潘氏宗祠为纪念其始迁祖兆麟公而建，贵港居仕村潘氏宗祠为纪念其始迁祖永康公而建等等），而广西潘氏宗祠，无论始迁祖何人，只要承认为毕公之后，季孙公一脉者，皆可入祀宗祠，享万年香火。而不是局限于各劈脉之分支。此即广西潘氏宗祠之其历史渊源。
广西潘氏宗祠位于广西宾阳县城卢圩潘村，始建于明朝洪武年间，至明正统年间，迪恭公自徽州官迁宾州知州，因见祖庙残破矮小而原址扩建，自建宗祠上下二座，将原名“潘氏家庙”改名为“潘氏宗祠”，并置水田廿亩，所收租谷作为每年会祭宗祠蒸尝之资。宗祠正堂神牌主位立毕公高（周文王之子武王之弟姓姬名高封毕公世称毕公高）为潘氏始祖，远近潘氏各世家巨族，凡毕公之后季孙公一脉者，皆将先祖牌位入祀宗祠，春秋二祭俱来归宗祭祖，本宗祠渐成广西潘氏总祠堂。至清道光年间，宗祠历三百多年失修，族人龙翔公发起，在原址再建宗庙，重兴祖祠（当时回乡的宾州上林籍京官张鹏展为龙翔所修潘氏族谱写的序中有“建祠堂以修时祀，置蒸尝以备时祭，”之句，由此知重建发起人为迪恭公十二世裔龙翔公。）
新中国建国后，历破四旧及文革等运动，宗祠先是改作潘村小学教学之用，后于七十年代文革期间遭拆毁。
公元2004年，以宾阳潘村、郭塘村、北街为首的族人发起重建建议，经广西各方宗亲共同努力，在原址再次重建。建成后，仍按历代祖制，于春分及秋分日举行春秋二祭，会祭我潘氏历代先祖先贤，广西各地潘氏族人，一如往昔，归祭先祖于宗祠，敬祖睦族，奉先思孝。凡我同族，均应会祭宗祠，使知水之有源，人之有祖也。
祭祖仪式沿用传统儒家最高规格的祭祀仪式“三献礼”，分初献亚献终献，每一献行三跪九叩大礼，三献礼共行九跪廿七叩，肃穆而隆重。
广西宾阳县新桥镇郭塘村潘麒元敬撰
2007年6月
参考资料：
1、道光年间所修的《明宾州知州迪恭公世系潘氏族谱》；
2、道光年间重修的广西潘氏宗祠大梁上之记载文字。
历、近、现代各书法家写的各体潘字
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篆书：吴大澄 陈豫钟 古篆 隶书：古隶 古隶 长沙马王堆汉墓出土帛书 陈鸿寿
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曹全碑 唐玄宗李隆基 行书：陈基 黄庭坚 陆柬之 潘受
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王铎 虞世南 虞世南 敬世江 宋克 草书：敬世江
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赵子昂 徐伯清 王羲之 王羲之 王羲之 皇象 宋克
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毛泽东 楷书：颜真卿 颜真卿 祖碑：始祖迪恭公碑 四世祖景满公碑
[img=79,84]http://b61.photo.store.qq.com/http_imgload.cgi?/rurl4_b=10fa46caee57c1515348b229d52d84f7f3dcc30b5055596cd8994c7d8c70167ac209054ba094d8f40d8b7dfa15baeb0d1dcdcf1797efc019ac78860b60fe04e0a1b648e3c630db738397926a1949ce038e4a26ef&a=70&b=61[/img] [img=77,94]http://b65.photo.store.qq.com/http_imgload.cgi?/rurl4_b=10fa46caee57c1515348b229d52d84f7a2500df6605179b527090ff5dba966fa5e7945c6e4e2804a85df620713a38bcd1ac65556ab8c0ea0798a1223600867496ab874487f8b005956a9835b2f1b24ba79329ff0&a=66&b=65[/img] [img=77,90]http://b62.photo.store.qq.com/http_imgload.cgi?/rurl4_b=10fa46caee57c1515348b229d52d84f769cef83e045f3e0701e0397a41459409c4abdd71f0887ce15a8589e2eebd2c12e9854ba5e374576b03982ebb7b57ee91087d6e5140ab35cc9ec666aa7a64cbba10f74df8&a=67&b=62[/img] [img=148,58]http://b61.photo.store.qq.com/http_imgload.cgi?/rurl4_b=10fa46caee57c1515348b229d52d84f700c5417e4fd8d94d70b418540bdaec217083aa207c59a38cc20cb0a4aad78495be4d91887eef0e8e48404c9b1e88e2cc59e40b57a74fd66b371a842edb1c266347612d76&a=67&b=61[/img]
四世祖景满公碑 八世祖仕仁公碑 九世祖妣翁氏婆碑 佛山南海海念村七百多年历史的“潘氏宗祠”牌匾
[img=152,38]http://b70.photo.store.qq.com/http_imgload.cgi?/rurl4_b=10fa46caee57c1515348b229d52d84f707962651252b6dc0a2570664d87fe8eb60e865840954168d6224f0dfe827f4d44cb66ad9026e08fd034ff3b5b5a9d308e72741f7b0937e597b7a40a29c5f18f0dfba511e&a=57&b=70[/img][img=298,38]http://b65.photo.store.qq.com/http_imgload.cgi?/rurl4_b=10fa46caee57c1515348b229d52d84f7d5871c94eae28d3856e8c406e3b86b5a0c834a2115a36e59a812a563a65b6a3247ab64060b274b480416b12ebce0b905b46ea008dc9a0e67aed7a42a0b918f075f99ef5b&a=62&b=65[/img]
在我所接触潘字写法中，潘字在族人中一直存在两种写法，即“潘”“[img=22,25]http://b70.photo.store.qq.com/http_imgload.cgi?/rurl4_b=10fa46caee57c1515348b229d52d84f7ae842b849ee370c4c8f290d2a11e66c5a3d556a2d70d4e35c25d1425b69714904b285e87c1a413ca612e1f7406bb263ec175522fc21f88c0e2e4e1bab4c52aca54443c73&a=70&b=70[/img]”。潘字的番字头上究竟有没有这一撇，这个问题我听到过很多争论。就我所见过的我祖上的碑刻，自迪恭公墓碑到十一世祖明清时期的墓碑上的潘字，无一例外没有头上这一撇。而祖堂上的神牌写法，族人们也沿袭先人的写法，潘字没写那一撇，小时候也曾听族人们说过：“百家姓中潘最好，有水有米又有田”。但是很多人说没有这一撇的这个[img=22,25]http://b70.photo.store.qq.com/http_imgload.cgi?/rurl4_b=10fa46caee57c1515348b229d52d84f7ae842b849ee370c4c8f290d2a11e66c5a3d556a2d70d4e35c25d1425b69714904b285e87c1a413ca612e1f7406bb263ec175522fc21f88c0e2e4e1bab4c52aca54443c73&a=70&b=70[/img]字是个错别字，包括一部分族人也认为此为错字。为此，麒元查阅了各个时期各书法家写过的潘字，试图还原此字有撇及无撇写法之个中缘由。
经网上查阅古代一些书法作品及碑拓图片，发现篆书的潘字是没有这一撇的，再下来到隶书，除曹全碑外，隶书的写法也没见有这一撇，而此后魏晋唐宋元明清各书家对潘字以及番字的写法，多数并未加上那一撇，清乾隆癸丑科（乾隆58年公元1793年）状元潘世恩写的书法作品，落款的潘字也都没有这一撇，但他的孙子潘祖荫所写的书法作品，落款时潘字头上的这一撇则时有时无。
而唐代书家颜真卿应是受隶书曹全碑之影响，在所写楷书中正式加上了这一笔，至康熙年间修“康熙字典”未收录无撇潘字，而是以唐书家颜真卿写的楷书潘字为唯一楷体潘字收录，而后世文字写法均奉康熙字典为文字之正宗，因而无撇潘字被误认为错别字，谬矣！！！
有撇无撇，写法不同而已，实则都是潘氏一脉，为同一个字，有撇无撇之争论可以休矣！
麒元根据前人写法，遵循先例，选用此头上无撇之“[img=22,25]http://b70.photo.store.qq.com/http_imgload.cgi?/rurl4_b=10fa46caee57c1515348b229d52d84f7ae842b849ee370c4c8f290d2a11e66c5a3d556a2d70d4e35c25d1425b69714904b285e87c1a413ca612e1f7406bb263ec175522fc21f88c0e2e4e1bab4c52aca54443c73&a=70&b=70[/img]”字作族谱用字！
广西宾阳潘麒元谨识
2010年11月28日
姓氏图腾
欢迎各位宗亲指正